boydster

joined 1 year ago
[–] boydster@lemmy.world 10 points 1 year ago

Let him wait as long as he wants to wait. In detention though.

[–] boydster@lemmy.world 3 points 1 year ago

Simply look for the witch to know which is which!

[–] boydster@lemmy.world 6 points 1 year ago* (last edited 1 year ago) (1 children)

Nice "What Would Nixon Do" sticker he's got on his laptop, there...

[–] boydster@lemmy.world 2 points 1 year ago

You've gotten some great answers already, with the most direct answer to the question you are probably interested in being this one from TropicalDingDong about the Southern Strategy. And then people also commented on the further context in US history of religious fundamentalists from Europe coming to the US, establishing settlements, and "spreading the good word," so to speak.

But all of that kind of begs the question - how long has politics been mixed up with religion? And from what I've read, that seems to date back nearly as far as people can trace human civilization. Namely, all the way back to ancient Mesopotamia. It seems people, from very early on, were quick to identify that politics and religion are very effective tools in exercising control over a population.

https://www.historyonthenet.com/mesopotamian-governments

By the time farming villages had grown into the great Mesopotamian cities, both priests and secular leaders were involved in Mesopotamian governments and in governing the increasingly complex society of a city. The secular leader was called the lugal, the strongman. With specialization of labor—people finding lots of different jobs and tasks to do other than farming work—it made sense to have priests fully involved in keeping the gods happy while the lugal oversaw running the city. This was a crucial step in the forming of Mesopotamian governments.

Gradually the lugal became a powerful king who dominated governance of the Mesopotamian city-state. While most of his duties as king were secular, the king had religious responsibilities as well. He, as well as the high priest, was an intermediary between the gods and the people. Kings participated in religious rituals. Common Mesopotamians considered the king as the representative of the city’s patron god, the god’s overseer on earth, so to speak.

It's also covered some on the Ancient World podcast, skip ahead to about 7:30 for the part relevant to this post. https://ancientworldpodcast.com/2012/04/episode-1-climb-stone-staircase/

[–] boydster@lemmy.world 0 points 1 year ago

Thank yod someone finally said it!

[–] boydster@lemmy.world 7 points 1 year ago (3 children)

The Dark Tower series for me. I enjoyed Stephen King as a teenager, but had never read any of the Dark Tower books until a few year ago when a friend gave me a copy of The Gunslinger. And I really enjoyed it! It's a quick read, I thought it was compelling enough to start working through the rest of the series. I made it through book 2, a little slower of a pace but I made it, book 3 was the same I feel like, maybe it dragged a little more even. By the first few chapters of book 4 , I just wasn't having fun with it any more and put it down.

 

From TolkienBooks.net:

Songs for the Philologists is perhaps the rarest and most difficult to find Tolkien-related publication (although Sir Orfeo could also state a claim). It began life as a set of duplicated typescripts prepared by E.V. Gordon in 1922-1926 for the amusement of English students at Leeds University. These typescripts included verses by Gordon and Tolkien, as well as other traditional songs in Old and Modern English and a variety of other languages.

In 1935 or 1936 Dr. A.H. Smith of University College London, formerly a student at Leeds, gave a copy of one of the typescripts to a group of students to print at their private press. The group included, amongst others, G.T. Ilotson, B. Pattison and H. Winifred Husbands. The booklet was printed in hand-set type as an exercise on a reconstructed wooden hand-press.

Dr. Smith later realised that he had not asked for permission from Tolkien or Gordon, so the completed booklets were not distributed. University College was bombed during the Second World War and the press, and most of the stock of printed items, were lost in the ensuing fire. Evidently some copies of Songs for the Philologists survived - those retained by Smith and the students who printed them. The number that survived the fire is unknown, but is undoubtedly very small - according to one report "more than thirteen".

[–] boydster@lemmy.world 3 points 1 year ago* (last edited 1 year ago)

Presently working through 2 books:

  • The Silmarillion
  • Le Morte D'Arthur volume II

The Silm is a reread, and I'm in the Flight of the Noldor section early on so stuff is about to get real in Alqualonde. Arthur, though, is a first for me, and it's been a fun ride so far. It's really easy to imagine it as a Monty Python sketch in a lot of parts, just with how over-the-top it leans into the pomp and chivalry of being a Knight of the Round Table.

 

This is a poem that Tolkien wrote about a noble couple that wanted to start a family, and the corrigan that meddled with their dreams.