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Marxism-Leninism.
Lenin was a scholar and developed his own take on Marxism, which has its own understanding of the communist society. Marx wrote very little about what a communist society would look like, but he had an understanding of history as moving towards an end: The classes will fight, over time the result of this fight will lead to them approaching each other, and at the end of this struggle we will reach a classless society. This classless society is the communist society in a traditional Marxist sense.
Lenin figured he'd make a shortcut to get there: Never mind thousands of years of class struggle, let's just put in place a powerful ruling class imposing communism on everyone, designing a classless society from the top down. Which is a bit counter-intuitive, but the Leninist part of Marxism-Leninism basically boils down to trying to figure out what that could look like.
So then you get the Soviet Union, very much founded on the ideas of Marxism-Leninism. Today people who identify as Marxist-Leninist tend to not be the sharpest tools in the shed: Despite insisting that they have studied the texts carefully, a brief interaction with them reveals that they have never read neither Marx nor Lenin. What it boils down to, rather than anything theoretical, is either a longing for some imaginary version of the Soviet Union or a unshakable commitment to lick Putin's ass.
The Soviet Union of course never did become a classless society, so you could argue that the greatest achievement of Marxism-Leninism was to destroy the traditional meaning of communism in a Marxist sense.
Well said. The ML offshoot caused deaths of numerous communists and gave a reason to the red scare, harming the progress of Marxism for decades
I think Lenin missed the part where the powerful ruling class imposing something is the opposite of a classless society.
To be fair, I downloaded Das Kapital once and started reading it, but after just one or two pages in this old German language it was just too difficult to follow so I gave up.
Marx actually did write quite a bit about revolutionary praxis. It's actually what ends up renders his otherwise reasonable stuff about historical materialism down to modernist screed.