Ask Lemmy
A Fediverse community for open-ended, thought provoking questions
Rules: (interactive)
1) Be nice and; have fun
Doxxing, trolling, sealioning, racism, and toxicity are not welcomed in AskLemmy. Remember what your mother said: if you can't say something nice, don't say anything at all. In addition, the site-wide Lemmy.world terms of service also apply here. Please familiarize yourself with them
2) All posts must end with a '?'
This is sort of like Jeopardy. Please phrase all post titles in the form of a proper question ending with ?
3) No spam
Please do not flood the community with nonsense. Actual suspected spammers will be banned on site. No astroturfing.
4) NSFW is okay, within reason
Just remember to tag posts with either a content warning or a [NSFW] tag. Overtly sexual posts are not allowed, please direct them to either !asklemmyafterdark@lemmy.world or !asklemmynsfw@lemmynsfw.com.
NSFW comments should be restricted to posts tagged [NSFW].
5) This is not a support community.
It is not a place for 'how do I?', type questions.
If you have any questions regarding the site itself or would like to report a community, please direct them to Lemmy.world Support or email info@lemmy.world. For other questions check our partnered communities list, or use the search function.
Reminder: The terms of service apply here too.
Partnered Communities:
Logo design credit goes to: tubbadu
view the rest of the comments
Not at all. There's a very good case that the historical Jesus was extremely outspoken about the grift of Temple Judaism.
Not only do you have tidbits like him prohibiting carrying anything (including sacrifices) through the temple after throwing out the merchants in Mark (theologically problematic given he isn't dead yet and supposedly that's what invalidated the need for animal sacrifices, so you see this line left out when Matthew copies from the passage).
But you have one of my favorite apocryphal lines:
(The work also uniquely has a parable about a son inheriting a treasure in his parent's field, selling it not knowing a treasure was buried within, and then the person he sells it to finding the treasure and lending it out at interest - and I can't think of better description for the grift of selling salvation for tithes than "lending a buried treasure out at interest".)
Which is again in the vein of another part of Mark left out of the other Synoptics, when he responded to a complaint about eating from a crop on the Sabbath with "was the Sabbath made for man or man for the Sabbath?"
So out of the many things I'm not sure about a historical Jesus, at very least "dude wasn't a fan of the religious grift" was one I'm pretty sure of, particularly when both early canonical and heretical sources agree about the subversive position.