Spirituality

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Spirituality is a broad concept with room for many perspectives. In general, it includes a sense of connection to something bigger than ourselves, and it typically involves a search for meaning in life. As such, it is a universal human experience—something that touches us all. People may describe a spiritual experience as sacred or transcendent or simply a deep sense of aliveness and interconnectedness.

Some may find that their spiritual life is intricately linked to their association with a church, temple, mosque, or synagogue. Others may pray or find comfort in a personal relationship with God or a higher power. Still others seek meaning through their connections to nature or art. Like your sense of purpose, your personal definition of spirituality may change throughout your life, adapting to your own experiences and relationships.


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submitted 6 months ago* (last edited 6 months ago) by hedge@beehaw.org to c/spirituality@beehaw.org
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So powerful and compelling

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Shanah tovah (beehaw.org)
submitted 1 year ago* (last edited 1 year ago) by emma@beehaw.org to c/spirituality@beehaw.org
 
 

May your new year be sweet and good.

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A great introduction to Sufi Islam

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“Burn worldly love, rub the ashes and make ink of it, make the heart the pen, the intellect the writer, write that which has no end or limit.” ― Guru Nanak, Sri Guru Granth Sahib

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O Shaykh! The breezes of Revelation can never be confounded with other breezes. Now the Lote-Tree beyond which there is no passing standeth laden with countless fruits before thy face; besmirch not thyself with idle fancies, as have done the people aforetime. These utterances themselves proclaim the true nature of the Faith of God. He it is Who witnesseth unto all things. To demonstrate the truth of His Revelation He hath not been, nor is He, dependent upon any one. Well nigh a hundred volumes of luminous verses and perspicuous words have already been sent down from the heaven of the will of Him Who is the Revealer of signs, and are available unto all. It is for thee to direct thyself towards the Ultimate Goal, and the Supreme End, and the Most Sublime Pinnacle, that thou mayest hear and behold what hath been revealed by God, the Lord of the worlds. Bahá’u’lláh, Epistle to the Son of the Wolf. Pp. 114-115.

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I wish you all the very best on this Krishna Janmashtami.

Jai Sri Krishna! 🙏 🕉️

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From the video description:

The division of OM into A-U-M originated in the ancient Mandukya Upanishad where the three letters represent three states of experience – waking, dream, and sleep. But rules of Sanskrit grammar require the letters A and U to combine into the letter O.

According to the rules of sandhi (euphonic combination), the letter a followed by u must combine to form o. They can never remain side by side. For this reason, to say that om has three letters, aum, is incorrect. The Mandukya Upanishad's represented OM as A-U-M for symbolic purposes, not for pronunciation or writing.

Sanskrit vowels are generally short (hasra) or long (dirgha). But the o of om is prolated, that means it's extra long, it is three units (pluta) in duration. So, om is properly pronounced with an extra long o, om.

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"As the water is necessary for the beauty of the lotus, and as the lotus makes the waters beautiful, so, when the expression of life is destroyed, when it is made hideous and horrible to behold, then life itself, which is in each one, becomes perverted, mutilated and ugly. So, friend, do not cease to admire beauty. Do not hold back the laughter that awakens in your heart when you see a dancing leaf. Do not thwart the expressions of life by misunderstanding the purpose of life. To bring that expression to perfection, to its fulfillment, life must be free, life must not be bound by traditions, by your stagnating moralities and beliefs. The expressions of life will then be naturally beautiful."

  • J Krishnamurti Life in Freedom. Talks in Benares, Ojai and Ommen, 1928.
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"Hanuman exists to destroy the obstacles to our realizing the same oneness he experiences with Ram. Even when difficulties happen in our lives, he never abandons us, but rather gives us the strength to live through them without our hearts being destroyed."

  • Krishna Das from his book, "Flow of Grace"
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Lately I've been fascinated by the speeches of Alan Watts. I have found them to be so helpful. I feel like I'm on the cusp of understanding something, but I'm not quite there yet. I've struggled with addiction for most of my life (food), and recently found out that Alan Watts, as wise as he was, also struggled with his own addiction (alcohol). I'm listening to one of his speeches now and this really stood out to me:

Is it simply a vicious circle? I could ask why have you come here this afternoon. What were you looking for? Would it be too presumptuous of me to say that you were looking for help? That you hoped you would hear somebody who had something to say that would be of relevance to you as members of a world which is running into the most intense difficulty? A world beset by a complex of problems any one of which would be bad enough. But when you add together all the great political, social and ecological problems with which we are faced they are appalling.

And one naturally says the reason why we are in such a mess is not simply that we have wrong systems for doing things, whether they be technological, political or religious. We have the wrong people. The systems may be all right, but they are in the wrong hands because we are all in various ways self-seeking, lacking in wisdom, lacking in courage, afraid of death, afraid of pain, unwilling to cooperate with others, unwilling to be open to others.

And we all think that's too bad, it's me that's wrong. If only I could be the right person. Is this man going to tell me something that will help me to change myself so that I will be a more creative and cooperative member of the human race? There is the obvious difficulty that if I am in need of improvement, the person who is going to do the improving is the one who needs to be improved. There, immediately we have a vicious circle.

I have lived the vicious circle for most of my life. The advice following is to be the observer, take a step back to not get carried away by your own stream of consciousness. You can try asking for grace, but it may not work. If you're still seeking, spirituality will only be the new candy bar or drink you're seeking.

So if I'm understanding correctly, I must stop seeking. This would be fitting with Buddhist teachings. This is the point I've been stuck on for quite some time. I can't get past it. Because isn't all that's left beyond seeking... death? The end? How does human life persist past this point? I've had moments in my life where I've temporarily been able to let go, and I am never able to sustain it because I have to come back down to earth to live. To wear the human mask and take on all that entails.

We aren't better because we want to be. The road to hell is paved with good intentions. All the do-gooders in the world--whether doing it for others or doing it for themselves--are troublemakers. Kindly let me help you or you'll drown, said the monkey putting the fish safely up a tree.

It makes perfect sense for helping others, but when I try to live a healthier lifestyle and be a better parent, how am I putting myself, the fish, up a tree? He says it's full of conceit, and that if I really knew what was best for me, that it would have happened by now. This part is depressing because it's basically stating that what is best for me is to have this struggle and to maybe go on and develop diabetes and die from it. But it feels bizarre and wrong for me to just accept something like that. Why live at all if you are just going to throw your hands up and say this is just how it is when things get hard?

It has become so tedious and repetitive. The older I get, the more death seems like a such a relief. So is that why I'm hastening it with compulsive bad habits? It feels like there's something more here, but I'm unable to comprehend what that is.

How am I to get out of my own way?

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Allāh is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp; the lamp is within glass, the glass as if it were a pearly white star lit from the oil of a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.

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